Reproductive Justice and New Jersey

This blog will focus on reproductive justice issues in the state of New Jersey, and beyond. The term reproductive justice was coined by women of color, specifically the amazing women from SisterSong. The term is meant to be an expansion of the reproductive rights paradigm which focuses on the issues of birth control and abortion rights.
Reproductive Justice uses the experiences of women of color as the point of entry to discuss issues of reproductive rights and health. This shift in center more clearly puts into focus the ways that the interrelated systems of race, class, gender, and sexual orientation work to limit women's ability to gain and maintain control of their reproductive lives.
The reproductive justice framework facilitates a more nuanced discussion of issues such as access to abortion, health care, birthing, the right to reproductive health, eugenics, population control, and the many reproductive technologies that exist. I have great respect for the women who claimed the term Reproductive Justice and use it with care, especially as a white woman who has worked hard to understand the ways white privilege has affected her life and choices.

I look forward to an open dialogue about important issues in our community, and welcome comments both critical and affirming.


Tuesday, October 26, 2010

Women's Sexuality and Women's Oppression: Intimately Linked

This weekend, I facilitated a discussion of the Purity Myth by Jessica Valenti at the Unitarian Society of Ridgewood. This discussion reminded me once again of all the ways that women's oppression is located within our bodies. Our bodies are legislated, debated, and regulated.

Proof of this can be found in countless court cases. Judges have ordered C-Sections against a woman's will, and have declared that women do not have the right to say no to sex after they have said yes. The root of these ills is the distrust of women's bodies, and ultimately the fear of women's sexuality.

Controlling women's sexuality is a way to "protect" the morals of a nation-- women, since Victorian times, have been seen as the bearers and markers of morality. In this context we have become not fully human.  Our morality has rested on chastity and fidelity instead of on our words, actions, and good deeds.


The Purity Myth deconstructs the virginity movement for what it is -- a movement that focuses on women's sexuality by demanding women's lack of sexuality until marriage. This movement, although no longer federally funded, is alive and well.  There is a generation of young people who did not have comprehensive sexuality education (and many who still do not receive it); "Purity Balls" -- an elaborate prom like evening where girls as young as eleven pledge to allow fathers to be the keeper of their virginity until marriage are being held across the nation and in nearly every state; purity pledges, rings and born-again virgins can be found on the internet, in pop culture, and even in politics.


According to Valenti, there are serious consequences to the focus on women's and girl's sexual purity. The most blatant of which is that women's value is tied to their ability to refrain from sex, creating two distinct types of women and girls, those that are "bad" and those that are "good".  In addition the myth of purity:
  • Marks only select  women are valuable - namely white, middle, and upper class women who live up to the image of the perfect virgin. 
  • Takes away women's ability to control their bodes leading to the reversal of many reproductive rights.
  •  Blames the victim in cases of sexual assault -- if you are sexually active, you cannot say no to sex, you must have WANTED it.
  • Reinforces the myth that men can not be responsible for their sexual actions and that men can separate sex from love and that women cannot. 
  •  Designates heterosexual sex as the only sex that is valuable and valid and only within the context of procreation. Non-hetersexual sex, and indeed, anything other than penetration for the purpose of reproduction is ignored and subjugated.


These messages are insidious and pervasive. We have not escaped the "virgin /whore" complex where women and girls are either they type a man "brings home to Mom" or the type that they leave in the bedroom. Sex and sexuality are much more complicated, and much more full of potential than this dichotomy suggests. In fact, there is no actual medical definition of virginity, despite our assertion that this is an actual physical state. (Think of all of the commercials for tampons or other feminine products that assure a woman is a virgin even if she uses the product).

In reality, purity and virginity (like almost all things, I am convinced) are socially constructed.  We have constructed a meaning of purity that is different for men and women.  It is women’s sexuality that is seen as impure and dirty, whereas men are seen either as not able to control their sexual urges (boys will be boys) or as studs if they engage in sex.  There is no equivalent to the virgin/whore complex for men in our culture. 

What is the alternative you ask?  The alternative , is to ACTUALLY TRUST WOMEN AND GIRLS. Trust women and girls to know, and have control of, their own bodies. Allow women and girls to have access to adequate and real information about sex, love, life and reproduction so they can make decisions about their bodies.  Don't tell girls that their value is based on purity and then sell them writhing teens in music videos.  Don't tell girls that if you aren't pure, then you must be a whore and wonder why they dress in scantily clad clothes. 

I believe this issue is so important because if our oppression is located in our bodies, then our liberation is as well.  Our bodies are what allow us to move, act in, and experience the world. We cannot control our destinies if control of our bodies is denied to us. 

Thursday, October 7, 2010

The Political Connection to Gay Youth Suicide


A lot has happened since I blogged last.

1. The New Jersey veto that denied family planning funds to NJ women was not overridden.

2. The Don't Ask Don't Tell repeal failed.

3. Six gay teens have committed suicide.

Dear readers, let me direct you back to items 2 and 3. I will line them up again for visual effect:

1. The Don't Ask Don't tell repeal failed.
2. Six Gay teenagers have committed suicide in the last three weeks.

I believe there is a connection between the failure to overturn DADT, the anti-gay marriage campaigns, and the recent suicides of gay youth. Anti-gay messages are INTERNALIZED, especially by youth. We are concerned about youth and violent video games, youth being exposed to sexualized images, youth drinking, but what about youth being told that THEY ARE WRONG, that THEY SHOULD LIVE IN THE SHADOWS. That it is ok to be gay, AS LONG AS YOU DON'T TELL ANYONE.

Messages are strong, especially when you feel alone, especially when you are scared. Often the voice that says you are not ok is the voice that drowns out everything else.

I have been touched by the public grieving process in churches, in communities, on college campuses and on Facebook. I am buoyed by the fact that perhaps these youth will not loose their lives for nothing, that their lives will re-energize the gay rights movement and our allie, that people will see that it isn't so easy to be gay today and that everything is not as ok and "liberal" as it seems.

A tenant of feminism is that the personal is political. When there is a wave of suicide by gay youth something is going on in our larger community and it is up to us to mobilize and not take no for an answer. It is a matter of survival, if not ours, then theirs.